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Critique of Pure Reason

Immanuel Kant

Paperback | Pages: 796 pages

Rating: 3.94 | 26662 Users | 590 Reviews

Mention Of Books Critique of Pure Reason

Title	:	Critique of Pure Reason
Author	:	Immanuel Kant
Book Format	:	Paperback
Book Edition	:	Special Edition
Pages	:	Pages: 796 pages
Published	:	February 28th 1999 by Cambridge University Press (first published 1781)
Categories	:	Philosophy. Nonfiction. Classics. European Literature. German Literature

Chronicle To Books Critique of Pure Reason

'The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysics and to bring about a complete revolution'

Kant's Critique of Pure Reason (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The Critique brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives.

Point Books As Critique of Pure Reason

Original Title:	Kritik der reinen Vernunft
ISBN:	0521657296 (ISBN13: 9780521657297)
Edition Language:	English

Rating Of Books Critique of Pure Reason

Ratings: 3.94 From 26662 Users | 590 Reviews

Commentary Of Books Critique of Pure Reason

ThesisTurgid, dogmatic, overrated and well past its sell-by.ProofAs Einstein exasperatedly said: if Kant had only been able to stop pontificating about the nature of time and space, he might actually have discovered something interesting about them. Einstein, with considerable justification, felt that he had refuted Kant, and was surprised to find that philosophers were reluctant to accept his claim. To me, it seems clear-cut. Kant repeatedly tells us that time and space are not things; but

I am not going to attempt to provide a run down of this book, since at over 700 pages of dense and meticulous argumentation, I would not be able to do it justice. However, I will touch on some of what I consider the most important points raised.The book is incredibly dense, but very well written on the whole. Kant is rigorous in both how he structures chapters to lead onto one another nicely and his argumentation itself. Slow and careful reading is required to get the most out of this, as Kant

It's recommended to have at least read Plato, Aristotle, Descartes, Leibniz, and Hume before reading this. And since reading this is a skeleton key of sorts to all philosophy since Kant, he's in this really interesting point between two eras of philosophy. Some of what makes him hard to follow at first is that which defines his approach to philosophy, which is intensely meticulous and methodical, yet laid out plainly. And after you start appreciating his ideas and style, you start getting not

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It is done. I have finally scaled the sheer surface of this work. It involved continual toil, sweat, and sufferingfalling down and picking myself up again. But, when you reach the end, when your eyes finally hit the bottom of that final paragraph, the feeling is momentous. You can stand and look down at the steep drop you managed to climb, and reflect with satisfaction that this mountain is one of the tallest. This is an Everest of a book.That was melodramatic, but only a little. The Critique of

...Reason should take on anew the most difficult of all its tasks, namely, that of self-knowledge, and to institute a court of justice, by which reason may secure its rightful claims while dismissing all its groundless pretensions, and this not by mere decrees but according to its own eternal and unchangeable laws; and this court is none other than the critique of pure reason itself. Kant's critical turn shows that the problem of self-knowledge, not metaphysics, is the true subject matter for

I'm trying to decide whether or not I get it.Sometimes I think I have just understood a passage of Kant only to discover that I have actually just been having my own thoughts pertaining to something or other in the content of the passage, and this is sometimes rewarding, but it is nevertheless not exactly what I intended to accomplish.Say Kant is writing about perception or being, and say I misunderstand Kant-- what exactly happens when I misunderstand Kant, and by misunderstanding him,